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Looks That Kill

BY GARY MAIRS
Sam
Peckinpah’s cinematic legacy seems easy enough to pin down:
his radical leap of melding Bonnie and Clyde’s pyrotechnic
overkill with Kurosawa’s ruptures into slow motion bloodletting
was so astonishing it remains the Hollywood standard for depicting
violence. In other hands, the slow motion used to distill and extend
key moments in his violent scenes became an instant cliché,
less his attempt at fixing and intensifying the moment of death,
rendering it unbearable to the viewer, than an easy way to make
explosions look cool.
The bloodbaths that define the popular conception
of Peckinpah’s work remain deeply unsettling. Thirty-five
years of technological innovation devoted to increasingly accurate
depictions of human injury have not blunted the emotional force
of the massacre that begins The Wild Bunch or the siege
that ends Straw Dogs: if anything, their wounding power
grows with age. If they are, in fact, the blueprint for all subsequent
cinematic mayhem, why do they maintain their disturbing power?
The sequences that open and close The Wild
Bunch are above all virtuosic: Peckinpah and his editor,
Lou Lombardo, display a command of rhythmic montage that improves
on Eisenstein. As in Potemkin, the scale of the action
is monumental, with dozens of people caught in the slaughter.
The difference is that in the Odessa Steps massacre, Eisenstein
never particularizes the perspectives from which the audience
experiences the carnage: his is an omniscient view, the energy
of the scene generated through clashes of scale (the long shots
of marching troops butted against the close shots of the victims)
and rhythm (constant reiterations of the stolid, unyielding march
of the soldiers against the frenzied, darting townspeople). Aside
from the baby carriage sequence, where we see reactions from
the mother and two bystanders, Eisenstein stages the action with
little regard for audience positioning among the characters — indeed,
he eschews the notion of individual character completely, preferring
social types.
Peckinpah was a storyteller, not an avant-gardist:
his aesthetic strategies were always driven by the requirements
of his narratives. He constructed his montages through the rigorous
use of point of view. It’s a standard Hollywood tactic: a
character is shown in medium or close shot looking at something.
The following shot is the object at which they were looking, shot
at an angle that approximates the position of the character. This
is sometimes followed by a return to the first in which the character
is shown responding. It’s a device of great immediacy, strongly
encouraging identification with a character by forcing the audience
to see what he sees.
Peckinpah was hardly the first to incorporate
point of view techniques in gun fights. Complex battle scenes have
often balanced point of view cutting (we see the shooter aim and
fire, then the target get hit from the shooter’s perspective)
and wide vistas that offer some geographical clarity while allowing
the audience to keep track of the overall progress of events. The
device serves to heighten the visceral impact of violent action
while grounding the scene in a character’s perspective, essentially
leading us to take a particular attitude towards the event: we
see what the shooter sees, and are led to feel what he feels. (It’s
worth noting that Ford, the filmmaker most often linked to Peckinpah,
composed his battles primarily in neutral wide shots, eschewing
point of view almost entirely. He traded immediacy for grandeur.)
What is unique to Peckinpah is the distribution
of these points of identification. Rather than focusing on the
protagonists alone, the audience is encouraged also to witness
the action from the perspectives of horrified onlookers and victims
of crossfire. The complexity of the audience’s position to
the material increases the disturbance of the scenes: we see from
the perspective of the putative heroes (in The Wild Bunch,
brutal gunmen willing to shoot dozens of bystanders to escape a
botched robbery), their assailants (“gutter trash” bounty
hunters and their hopelessly compromised leader) and the innocents
they slaughter.
The massacre that opens The Wild Bunch shifts
among a dizzying number of perspectives, climaxing with two short,
disconcerting sequences. In the first, Pike and Deke exchange lingering,
wary looks at one another before Deke takes aim and fires at Pike,
missing when a bystander steps in the way after Deke hesitates.
It’s a silent face-off in the midst of chaos that encapsulates
the film, each look held just long enough to establish the two
primary characters and their relationship. This is followed by
a series of shots of a boy and a girl huddled in the street as
they see first a man falling from his horse to be dragged down
the street, then Dutch grabbing a saddlebag and riding off, and
finally, a man shot first by Coffer, then by T.C. The boy jerks
his head away, overwhelmed, as the victim twists in a spastic lurch
to the ground. The point of view alternates quickly between the
children and both gunmen, placing the audience in a shifting relationship
to the action. We move from witnesses to the bloodshed to perpetrators
and back, fully implicated in the violence that we are, however
complicated our responses, enjoying.
Peckinpah’s films are far more than apocalyptic
gunfights, of course: if his work was reducible to his pioneering
contributions to the “realistic” portrayal of violence, The
Wild Bunch would be a historical footnote, the I Am Curious — Yellow of
action films. He was, perhaps, the last great studio filmmaker — a
director less concerned with radical aesthetic experimentation
than with yoking the infinitely rich and variable vocabulary of
the classical Hollywood cinema to stories of enormous intellectual
and moral sophistication. His work, at its best, was an extension
of the genre film, an attempt to move beyond its simple moralism
to a novelistic complexity. Ultimately, Sam Peckinpah’s cinematic
legacy is not his exploitation of violence but his fearless exploration
of it, the way he imbued scenes of outrageous carnage with such
intelligence, moral weight and, paradoxically, beauty.

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