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Mission:
Ambition

BY GARY MAIRS
Embarrassing but true: I first heard my two favorite
recent records on NPR. Time for a comb-over and a copy of There
Goes Rhymin' Simon: I am officially middle-aged.
What's more, the Drive-By Truckers' Southern
Rock Opera and 69
Love Songs by the Magnetic Fields belong
on NPR. (And yeah, the fact that recent has come to mean only
four years old isn't lost on this codger.) This is ambitious
postmodern pop for middlebrows, music about music, designed for audiences
who know their history (without getting sappily nostalgic about it) and
keep up with what's new (without getting excited by much of it). They're
records with roots classic rock, '70's vintage, on the one hand,
and Tin Pan Alley as reconceived by ukulele-wielding Erasure fans on the
other and they both require a little footnoting for maximum impact.
Pure pop for then people. Which is to say, for me.
What
these records share has nothing to do with style and everything to do
with ambition. They're albums in the classic sense, song cycles that are
cannily programmed so that one song flows naturally from the next and
the stronger numbers shore up the weaker ones. CD bloat has made 75 minutes the requisite
running length, though 45 minutes still seems to be where inspiration
taps out. A full half- hour of B-sides, near-misses and just plain crap
swamp even the best new discs, which can only be survived with a remote
in hand. These two records ought to be 2/3 filler -
69 Love Songs is three hours long, after
all, and Southern Rock Opera
nearly two - but instead they're models of concision. Even the weakest
songs belong here.
Both records were conceived as stage plays,
which might help explain their programmatic intelligence even as it begs
the question of what the hell rock records have to do with theater.
Theatrical song cycles made punk rock necessary, right? One week in early
1980, I bought London Calling
and taped a buddy's copy of The Wall.
The Clash had pretensions, of course - London
Calling declares their determination to
conquer the world through sheer force of will and mastery of a dozen new
styles. Like Exile On Main Street,
it's of a piece not because of its conceptual rigor but because the songs
are united by an overriding emotional color: it's a two record set so
concentrated and intense that it connects like a single. The
Wall, on the other hand, was locked into
its narrative, forcing the listener to passively absorb the story rather
than the musical thrills. The sound effects and interludes turned it into
a badly-plotted movie that delivered less on every revisit. It was impressive
but boring, meant to be admired at a distance rather than enjoyed viscerally.
Both 69 Love
Songs and
Southern Rock Opera look back at the unfashionable
recent past with affection and just enough distance. These are interventionist
records, striving to resuscitate discredited forms: rock opera, mid-tempo
Southern boogie, the twinky sputter of analog synthesizers. Skynyrd and
the New Romantic haircut bands of early MTV have been punch lines for
years now - the easiest way to get a laugh at any club in America is to
yell Free Bird! as this month's Great White Rock 'n' Roll
Hope tunes up for their encore.
These are interventionist records, striving to
resuscitate discredited forms: rock opera, mid-tempo Southern boogie,
the twinky sputter of analog synthesizers.
The title Southern
Rock Opera is both a great joke and exactly
what the record delivers: a fiercely unironic two act fantasia about the
whole Skynyrd thing in its misunderstood glory, with spoken
interludes, printed libretto and a stomping three-guitar climax.
Patterson Hood uses the Lynyrd Skynyrd story to illuminate his own autobiography
(if Let There Be Rock isn't Hood's high school life, I hope
he's working on a novel) and the complexities of race and politics in
the modern South. That a band best known for draping a Stars and Bars
behind their drum kit and smashing an airplane into a tree at their commercial
peak should provide a platform for such big topics is the droll paradox
at the heart of the album. A lot of people who should have known better
let Ronnie Van Zandt's drawl convince them that Skynyrd was a band of
crackers. Brawling drunks, yes; racists, no.
Of course, ruminations on Lynyrd Skynyrd would have never gotten The Drive-By
Truckers on NPR. Wallace, in which the Devil greets George
in hell and explains the subtle difference between racism and its political
exploitation, announces their intentions here in a way that anyone can
understand - even folks who can't get past the Confederate flag to hear
what Skynyrd actually accomplished. It's a good enough song, though it
looks back to Pizza Deliverance,
their jokey debut album, which featured the likes of The President's
Penis Is Missing and played like a hillbilly Too Much Joy.
Compared to Life in the Factory, The Southern Thing,
or Greenville and Baton Rouge, where Hood pins down vernacular
details with a short story writer's economy and music so muscular
that it lives up to the Skynyrd comparison, this is broad, easy satire.
Southern
Rock Opera is a deadly serious record,
an act of atonement from a musician who came of age rebelling against
the music of my high school parking lot. 69
Love Songs is something else entirely:
cheeky, parodic, a genre clusterfuck that plays like a mix tape by someone
with a very eccentric record collection. It's The
White Album with jokes instead of acid.
Stephin Merritt claims that these songs
were originally intended for a drag revue, but whatever hints remain
of that conception (I'd guess the deliberate gender confusions in the
lyrics and vocals shared among five non-singers), the impact is mainly
organizational, providing a pretext for the profusion of styles and experiments.
The dilettantish spectacle is unified by the wit of the lyrics, the stark,
peculiar arrangements and the wry, joking lyrics.
Like Cole Porter or Bob Dylan, Merritt writes
words so brilliantly it's easy to overlook the music. The melodies here
are simple, pungent and elemental, indelible after a single listen. The
dedication to peculiar combinations of instruments (Merritt favors cheesy
synthesizers, ukulele and cello) and homely vocals force the listener
to hear the songs as songs rather than performances, stripped to their
essence and displayed, in effect, as objects. Given a straight reading
by a less idiosyncratic singer, The Way You Say Goodnight
would sound like the pop standard it deserves to be; with the genders
changed and fiddles in the background, Papa Was a Rodeo could
be a country hit. The oddball attack is an ingenious gambit, aimed at
listeners who love pop songs but distrust pop singing: it's punk rock
cabaret.
Sincere, rockin' and proudly traditionalist;
ironic, campy and all over the map - these are two records that couldn't
sound less alike. Beyond brains, what they share is respect for the audience.
This is music that dares to make arguments (not just in the lyrics, but
in the very sound of the records), to allude (Merritt doesn't just name
drop Ferdinand de Saussure, Ganesh, Busby Berkeley, and Holland-Dozier-Holland,
he builds elaborate jokes or whole songs around them), to presume an understanding
of history. Rock for readers sounds less like fun than punishment,
but I intend a compliment: you need something in the background when you
read this week's New Yorker,
after all.
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